Oscillating between a highly stylized technique and uncanny realism, the Portland-based artist’s prismatic compositions elements from daily life to find the universal in the quotidian. Combining interests in philosophy, religion, ecology, and art history, Chowdhury’s intensely detailed, saturated, and hypnotic narrative compositions transform the artist’s immediate environment into immersive dreamscapes where the boundaries between our physical reality and the metaphysical, mythological and the supernatural dissolve.
Speaking to subjective perceptual experience, Tapestry aims to transport the viewer on a visceral and emotional level. At the center of the gallery stands a welded steel circular fence. Developed over a decade, the structure mimics the architecture of a circular mosque built by the artist’s ancestors in the coastal farmland of Bangladesh. In Chowdhury’s construction, Islamic geometric patterning is replaced with the language of archaic sigils. The two halves of the sigil fence represent two poems by William Blake; “A Divine Image” and “The Divine Image.” Counterparts, the poems contemplate the dark and light aspects of humanity. Affixed to the fence is a series of intimately scaled twists on traditional genre painting. Potently charged and framed by the fence’s mysterious latticing, the paintings become the windows of an encloser which is both isolated from and inseparably connected to its exterior world. Referencing other structures such as Giulio Camillo’s 16thcentury Theatre of Memory and Buddhist prayer wheels, Chowdhury’s fence is meant to be walked through, and activated by the viewers’ sensory experience of image, symbol, and architecture. Surrounding the fence are several immersive large-scale paintings, which act as both backdrop and landscape for the circular structure. First exhibited in Same Old Song, Chowdhury’s 2022 solo exhibition at the Frye Museum in Seattle, Mouth (Divine Dance), 2022, is a monumentally scaled painting comprising five panels which depict a fiery inferno framed by parted lips. Shadow-like figures clasp hands and dance amidst the flames, as if the whole of humanity has joined together in their shared fate. Chowdhury also faintly renders more than a hundred motifs and figures from his prior works along the wide mouth’s lip creases, operating as a survey of the artists’ rich symbolic lexicon.
In many of Chowdhury’s paintings, portraits of his family and natural surroundings can be viewed as both direct representations and greater universal archetypes. His engulfing floral patterns recall medieval allegories such as the unicorn tapestries which contemplate the dualistic nature of desire and love. In Tapestry, Chowdhury includes multiple depictions of a cherry tree that blooms once a year for one week in his backyard. Works such as Andreas with Wildflowers, 2024, depict the artist’s friend leaning against the blossoming tree. However, instead of a domestic landscape, a riotous sea of wildflowers and sprawling tree limbs create a sublime architecture, punctuated by an abstract “rose window” at top of the canvas.
For Chowdhury flowers represent a microcosm of the universe, of both spring and fall, life and death, and the fleetingness and unattainability of the mystical experience. Together, the works in Tapestry capture the mysterious and eternal drama of the internal plane and aim to reflect upon the way art can be used to locate beauty and magic during periods marked by climate collapse and political turmoil. In Chowdhury’s references to mythologies of the past, the present moment is located within a larger history of mysticism and devotion. As writer SJ Cowan states, through Chowdhury’s works “the crises of the world can be viewed as the miracle of existence made manifest.”